Constitutional recognition has a long history. How did we get here?

The country's founding document makes no mention of Indigenous people or prohibiting racism. The fight to change that and enshrine Blak sovereignty goes back to invasion.

a composite picture of the front page of the Australian constitution, with a handwritten date of 9 July 1900, and the uluru statement from the heart.

Constitutional recognition.

Sometime later this year we’ll all be heading to the polls for the long-awaited referendum on constitutional recognition for First Nations people.

While the outcome remains unclear, the vote itself represents the culmination of more than a century of Indigenous activism. In an even larger sense, it is a struggle that goes back to 1788, when the fight to carve a space for Blak existence within imposed white law began.

Australia’s constitution makes no reference to Aboriginal and Torres Strait Islander people; there is also no mention of rejecting racism.

Those realities have allowed governments of all stripes to take Indigenous land and enforce punitive laws on First Nations people.

; nonetheless the work of countless Aboriginal and Torres Strait Islander people who have believed in the cause deserves recognition.

Here’s a short history.

A new law(lessness)

a multicoloured map of the australian continent showing the boundaries of the hundreds of Aboriginal nations before colonisation
The hundreds of distinct Aboriginal nations, each with their own strict laws, were seen as one homogeneous group by the invading British. Those laws, their sovereignty and their humanity were ignored by the colonists.
Hundreds of sovereign Nations exist across the continent. Their laws, millenia in the making, are strict, holistic and govern interactions within and between nations.

The British invasion of 1788 is wholly unaware and unconcerned with these laws. White law (or more often, lawlessness) begins its spread as Country is stolen from Aboriginal people.

This will be retroactively justified with , the lie that no Aboriginal sovereignty existed over the land.

White federation, Black deprivation

black and white photo of aboriginal children standing outside a simple building, with one white man standing at the back.
Corrolup Native Settlement in Western Australian saw many children of the Stolen Generations subjected to its horrors. The forced removal of children was the work of the state based 'protection' or 'welfare' boards.
The constitution of Australia is enacted on January 1, bringing the states and territories into one federated nation. Drafted over the preceding 10 years, it completely ignored First Nations peoples and their claim to the land, or indeed any other rights.

Instead, the lives of Aboriginal and Torres Strait Islander people were governed by the draconian state-based organisations variously misnamed as Aboriginal ‘protection’ or ‘welfare’ boards.

These boards had complete control over the lives of the rightful inhabitants of the land, dictating births, marriages and employment. They were also responsible for Australia’s great sin, the Stolen Generations of children removed from their families.

Calling for a Voice, 100 years ago

The AAPA's logo, depicting an Aboriginal man with spear and boomerang.
The AAPA's radical proposals of Black representation and sovereignty saw them hounded out of existence, likely by the police. Credit: National Museum of Australia
While much Blak activism dates back to the mid 19th century, 1924 saw the formation of what is recognised as the first all-Aboriginal political action group, the Australian Aboriginal Progressive Association (AAPA).

Their primary focus was combating the poisonous impact of the NSW protection board, and advocating for Aboriginal people to have more say over the laws governing their lives.

In what would become headline news, the AAPA produced a manifesto calling for simple, but profound, changes for Indigenous people, including the right to land and a recognition of the sacredness of Aboriginal family life.

One of the points will sound very familiar in the context of today’s debate:

'The control of Aboriginal affairs… shall be vested in a board of management comprised of capable educated Aboriginals under a chairman to be appointed by the government.'

Activism, treaty and constitutional recognition

Mr Whitlam symbolically handing Wave Hill station back to Aboriginal traditional owners
Vincent Lingiari was a warrior for his people, one of the great social figures of the 20th century. Source: AAP
The next fifty years saw Indigenous political movements grow more common, more ambitious and more effective. , winning the right to vote, the , the andn are but a few of the well-known events. Calls for a treaty also grow from the late 70s onwards.

But it wasn’t until 1983, almost 200 years after the arrival of the First Fleet, that a government body recommended making reference to First Nations people in the country’s founding document.

The Senate Standing Committee on Legal and Constitutional Affairs handed down its report calling for the government to consider a treaty with Indigenous people.

It also recommended a constitutional provision ‘which would confer a broad power on the Commonwealth to enter into a compact with representatives of the Aboriginal people’.

A failed referendum

Council for Aboriginal Reconciliation event, Corroboree 2000
The year after the referendum, thousands walked over Sydney Harbour Bridge for the Council for Aboriginal Reconciliation event, Corroboree 2000. Source: Getty / John van Hasselt - Corbis / Contributor Getty
In 1995, along with a number of other ‘social justice’ measures, ATSIC called for constitutional recognition. On the eve of the millennium there was a chance to enact it.

In 1999 the country held its most recent referendum. Although the primary purpose was to determine whether Australia would become a republic, there was also a separate question regarding the addition of a preamble to the constitution that would acknowledge First Nations peoples as the original inhabitants of the land.

As we know, that referendum failed, and constitutional recognition was relegated again.

New millennium, new momentum

After the Apology documentary
Following the change in government, the Apology to the Stolen Generations began a decade of strong advocacy for constitutional recognition. Source: Supplied
The last 20 years have seen momentum build for constitutional recognition:
  • 2008 Following Kevin Rudd’s , the final report of the 'Australia 2020' summit recommended that strong rights for Aboriginal and Torres Strait Islander people be inserted into the constitution proper, and not just as an introduction such as the preamble represented.
  • 2010 - After becoming prime minister, Julia Gillard established the Expert Panel on Constitutional Recognition, co-chaired by Pat Dodson, tasked with guiding the government on the process of constitutional recognition.
  • 2012 - The panel makes sweeping recommendations, including a constitutional ban on racism, and notes strong public support for Indigenous recognition.
  • 2015 - The Referendum Council is established, and building on the work of the expert panel, they begin an extensive process of community consultation across the country.

The Uluru Statement from the Heart

The opening ceremony for the National Indigenous Constitutional Convention held in 2017 that produced the Uluru Statement from the Heart.
The opening ceremony for the National Indigenous Constitutional Convention held in 2017 that produced the Uluru Statement from the Heart. Source: AAP
From December 2016 to May 2017, the Council ran 13 First Nations regional dialogues to hear directly from communities what they believed was the best path for constitutional recognition.

Meetings were invitation only and capped at 100 attendees, comprising 60 per cent Traditional Owners, 20 per cent community organisations, and the remainder ‘key individuals’. It put “Aboriginal decision making… at the heart of the reform process”.

The dialogues culminated in the 2017 First Nations National Constitutional Convention.
250 delegates descended upon Uluru on Anangu Country. The assembled representatives nominated three areas where they believed the need was greatest: truth-telling, treaty, and a Voice.

Most of all, they declared that constitutional recognition must bring about tangible change in their communities.

So the, and with it the request to acknowledge First Nations people in the country’s blueprint. Following the Labor government's election last year, .

That question will now go to the public.

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6 min read
Published 25 January 2023 2:21pm
Updated 30 January 2023 11:18am
By Dan Butler
Source: NITV


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